Brittany 8: Créhen’s ‘allé couverte’
Sunday 10th May – Créhen, Brittany
What I thought was the last of my dowsing trips on this holiday was to a small structure situated in the middle of some agricultural land just outside the village of Créhen near the northern coast of Brittany. Luckily the site is signed by one of the small blue signs that show the interested observer (because they’re easy to miss) that a megalithic site is close by. A small area large enough to park two cars allowed us to pull off the D768 road in order to visit it.
The way to the site was along a lovely tree-lined path kept clear for visitors by some helpful agency. We travelled along three sides of a square field until we saw a group of tree-infested large stones that were the remains of the Créhen covered alley. The trees were poking out of every available crack between the capstones, of which there were five, two of them very large indeed – some ten feet square.
I inspected one end and found what looked like a collapsed entrance. Two rounded smoothed pillar stones seemed to mark an entrance and I peered under the leaning capstone to see that the alley extended the full length of the stones, although this was difficult to see with the varying angles of the leaning capstones.
I checked for a nemeton field around the site. Nothing. None existed. I asked the rods if the site was still energetically active and got a positive response. ok. Well, let’s see what that meant. I checked the alignment of the passageway and found it was aligned East-West with the entrance facing eastwards.
I examined the two ends of the structure. Both had a small area large enough for a person to stand in. Interesting. I dowsed for a power centre and found a male centre at the western end in the space where a person could stand. I followed the line as it wandered along the top of the capstones to end in a spiral on the eastern end capstone. Then I asked of there was a female power centre. Indeed there was. It was centred in the small open space at the eastern end of the passage. I followed the path of this energy as it gently meandered along the capstones to terminate in a small spiral on the westernmost capstone. The two energy lines and power centres were mirror images of each other, travelling in opposing directions!
This struck me as full of potential, On the spur of the moment I asked M to stand in the female power centre, whilst I stood in the male power centre. We were about fifteen feet apart. I shouted to her, “Close your eyes – relax – and think of a colour.” I did the same on my male power centre. As I closed my eyes I saw a blue circle appear with a pink centre that then instantly flipped into a dark orange colour. It stayed that colour, as though I had looked too long at a circle of light and was seeing the after-image of it. I looked at M and shouted to her, “Orange!” She opened her eyes in astonishment. “Yes! Burnt orange was the colour I was thinking of !”
She asked if we could repeat the experiment, as she was quite excited at what had just happened. I explained that, like when I pass the cars at particular dark energy spots on the road to work every day, if you think that you can make something happen, i.e. you consciously intend to do something or to make use of this ‘ability’ then it never works out. We should just leave it at that – an extraordinary event of ridiculous coincidence.
We walked back to the car and headed off to the beaches of northern Brittany where we spent a lovely day admiring the coastline, the beaches and the wonderful “galette” crepe pancakes that are a speciality of this area. Strange things can happen when you visit ancient sites. We were now accumulating quite a wealth of such experiences, and I for one was becoming increasingly convinced that magickal things can be brought about by tuning into them.
Gwas Myrddyn.
In search of the strange
A Day in Cowan’s Country: Part 3
This is the final part of The Perthshire Trilogy, as I’m now calling it (don’t worry – it won’t stick). This post covers Lundin Farm, a site particularly mentioned by David Cowan as forming a component of an energy formation covering a large area around Loch Tay and Crieff. I then go on to reveal the questions that I posed at the sites, and the accompanying answers that were dowsed, for what they are worth.
Lundin Farm circle
Lundin Farm can be found on a small track just off the main A827 road, about a mile and a half north-east of Aberfeldy, Perthshire. A short walk up the steep track reveals a large King Stone with four stones in a circle some thirty feet further on. Truly a beautiful sight – four stones nestled beneath the protective arms of a spreading oak tree. The site is perched on a hill overlooking a valley that runs East-West following the River Tay.
David Cowan uses the term “four poster” to describe the circle, and it is certainly a comfortable and restful place to spend a few hours in quietude, but I think there may have been possibly one more stone in there. I also think there were some around the outside of the tall inner circle, although it’s difficult to distinguish the detritus from the avenue of stones that leads down from the hill behind. Some of this is in place, but much of it has been either purloined and re-used or dumped in one corner of the site next to a wire fence.
I didn’t pay the dumped material much mind until I asked to find the transformer stone and was taken to a large flat rock that sat amidst the general smaller rubble. I was quite surprised that it was still linked into the main circle and was active, although being female/moon oriented the incoming energy felt like a low-level trickle whilst the sun was out. The link was to the two stones nearest the approach road (nearest in the picture above). These two circle stones dowsed for female qualities and were linked by the same kind of nemeton field as I found at Carnac in Brittany for the two mounds at the end of the Kermario field.
Apologies now to David for using an image from his books, but hopefully it will inspire you to go and take a look for yourself like it did me, and to determine for yourself what the purpose of these links between stone and sites may mean for the longevity, the power and the influence of these energies through the land. Here we see that David links Lundin Farm’s circle to others at the “Praying Hands of Mary” split stones near Loch Tay. My dowsing results indicate that the energy link is from the Praying Hands to the Lundin Farm circle. The energy comes in, but doesn’t go out again. Now I need to go back and test some of the others. What is the nature of their energy links to the central point? Does this bolster the idea that the ’surrounding’ connected circles were drawing energy towards the local constructions – in other words, several places benefited from having a storehouse for earth and radiant energies, much like having your own generator in the back garden! According to my findings (see answers to questions below) there is only energy coming into this circle, and not going back out. If there is a connection with other sites (and I agree there is) then Lundin Farm circle has a parasitical relationship with the energy circuit.
- Picture from David Cowan’s book “Ley Lines and Earth Energies“
The King Stone
This unassuming stone stands at the edge of an entrance to a field. There is such an entrance on the other side of the track too, so you could say it stands at a crossroads. In terms of its energy patterns I found that it was sites atop a geological fault. I also dowsed for the presence of water crossing that fault line, and I believe this effect is responsible for the energy that this King Stone is placed close to. The stone itself registers for the presence of male and female earth energies. So, next I dowsed for the energy coming up from the earth at this stone – it was female earth energy, as found at many other sites. So, where did the male energy come from?
Where the water crosses the fault ion the rock below an earth energy power centre is created that is a combination of male and female energy. his was difficult to distinguish at first, until I realised that the male energy was coming OUT from the power centre. The King Stone then seems to attract the male energy to itself, absorbing it into the side facing the stone circle. Back at the power centre there is a female energy there too – where does it come from? I dowsed it back along its spiral course until it wove into the King Stone close to the termination point of the male energy. So, the female energy was coming up from the earth, through the stone, out of the stone and into the power centre a few feet away. The male energy was coming out of the power centre (fault + water) and heading for the King Stone. All together the two energies and the two power points produced a neat little circuit of opposing energy polarities.
Dowsing the circle
I dowsed the four or five stones (the recumbent stone next to the tallest stone is not ‘counted’ by Cowan) and found out the gender characteristic of each stone. Three of the stones (the smaller, flatter ones) were FEMALE. The two taller, pointier stones were MALE. It’s almost getting to the stage now that I can tell what gender type stones will align to by their shape and position. Recumbent, flat, or rounded stones are usually female. Pointed, sharp-angled, tall stones are often male. When I say that they “are” male or female, I mean I can’t tell yet whether the stones ARE that gender, or contain earth energy of that polarity, or whether the earth energies of those types simply flow through the stones and they register this polarity. I’m not sure which, yet.
I’m also not sure yet whether the shape of the stones dictates the qualities of the earth energy. Do the pointed stones have male energy in them because they are shaped like that? Do the female stones give off or attract female earth energies because they are flat or round or recumbent? I don’t know yet.
The Transformer Stone
Another often-overlooked aspect of these circles is the Transformer Stone. Such a stone serves the purpose of transforming radiant energies from bodies such as The Sun, The Moon and the ’stars’ (in this I include other planets that predominate the sky at particular times of the year, as was the case earlier this year when I was transfixed by Venus). As the study of Astrology suggests there may be some very subtle energetic influences radiating from such stellar bodies, and their relative proximity and aspect seems to form part of the matrix of radiant energy that Transformer Stones can draw upon to perpetuate the energy flows within sacred sites.
In the picture above you can see the Transformer Stone, which is now nestled amongst some stones strewn around one corner of the small hill upon which the main stones stand. This transformer is still active and supplying female radiant energy (moon) to two of the circle’s stones that are closest to the road. These two circle stones have a female field around them that has the same shape as the two small mounds that I dowsed at the end of the Kermario field of standing stones at Carnac. The nemeton even forms the same kidney-bean shape! This energy field dowses as having female and neutral qualities.
A demolished avenue and a collection of boulders
The Lundin Farm site is surrounded by strewn rocks of various sizes. As you walk up the hill at the ‘back’ of the circle you will see slight raised earth ‘tramlines’ forming a rough avenue, and occasionally there are some small stones demarcating this narrow channel. I wonder if this once formed an approach avenue, much like the avenues close to Stonehenge or Avebury, but on a much more intimate scale?

In the field next to the stone circle is a collection of larger boulders. At first I thought this would be the site of the cup-marked stone that Cowan refers to in his books when he talks of this site, but I couldn’t actually find anything that looked cup-marked, and I had a ruddy good look! The boulder site looks similar to some destroyed “preparation” enclosures that I’ve seen (such as the one at Stanton Drew). I can only speculate, as there was nothing energetically significant about the stones here, so I left it to the sheep to continue to use as a wind-proof toilet facility!
Question Corner
During my visit I asked a series of prepared questions, some sensible, some far-out and superficially ludicrous, just to test what the responses would be, and perhaps to reveal some surprises. Just to remind you of the questions I was asking:-
Q1. Was this site created…
- …before the time of the Druids?
- …by The Shining Ones?
- …according to principles established by The Shining Ones?
Q2. Was the purpose of the sites….
- …to generate subtle energies?
- …to collect and store such energies?
- …to disperse such energies into the land?
Q3. Where does the energy at the site…
- …come in?
- …leave?
- …get generated?
Q4. Were there any burials at the site, and if so, did such burials imprint the person’s energies into the site?
Q5. Is this site part of a larger energy system?
Q6. Was this larger system created to…
- …generate energy?
- …act as protection?
- …harness the energy for some other use?
——————————————-
Here are the results for Lundin Farm:-
Q1. Who created it?
- Built on the principles established by The Shining Ones. Also responded to the idea of The Annunaki. A confirmation from the earlier Monzie Circle site.
Q2. What is its purpose?
- Healing and human fertility (as opposed to the fertility of the land). Given that the energies don’t seem to emerge from the site this fits with the dowsing results, as I guess that all activity (ceremony, ritual, magic) would have taken place within the energy field of the stone circle.
Q3. Where does energy come in and go out?
- Comes in through the Transformer Stone, and does not emerge again. The energy is contained in the circle.
Q4. Is there anyone buried in this circle?
- No.
Q5. Is this site part of a larger system?
- Yes.
Q6. What was the purpose of the larger system?
- Could not be identified, perhaps because the question was too vague or had multiple answers.
——————————————-
Conclusion
You know it’s funny. You can’t make out in these pictures the telegraph poles that run alongside and very close to the stone circle. I spent a couple of hours there and didn’t notice them either until I walked away up the hill from the circle and turned around to watch the darkening clouds looming over the high hills to the south. I jogged back to dowse for their influence on the circle – they were affecting the circle’s energies – perhaps this was why the circle wasn’t outputting anything? Maybe. There was also an irrigation channel dug alongside the site and I think that the unnaturally straight flow of water also had some energetically-draining qualities about it too. I’ll have to go back with more time. But then I had to head off in search of the cup-marked stone that was somewhere nearby. I didn’t find it and now I was really pressed for time and had to leave.
Still – things learned, some things verified, and a delightfully peaceful timewas had sitting under the oak tree, listening to the beck babbling, the birds singing, the lambs bleating. Not even the cloudburst that appeared next could dampen that moment. Just before I go – here’s a thing I’ve begun to take notice of. I know we have changeable weather on this island, but it seems like every time I do energy work at a site the weather changes. If it’s sunny it will cause wind and rain to arrive, and if it’s cloudy a small break appears and the sun shines through. Just like the effects of Wilhelm Reich’s Cloudbuster. Just noted, that’s all. I read that, according to New Scientist magazine, our brains are hard-wired to detect patterns in just about anything. Must be useful for something then, eh? I wonder if the Druids who are doing a ritual to keep the rains away from the Green Man Festival this year are doing something more than ‘praying’?
Gwas
Following the high road
Glastonbury Solstice : The Opening of the Chakras
Glastonbury Pilgrimage Notes – Summer Solstice (June 2009)
On June 20th and 21st Kal and I went down to Glastonbury to begin a spiritual pilgrimage. That wasn’t our intention initially, but very quickly that’s what it turned out to be! We had no set agenda, other than a starting point that I had identified after reading Mary Caine’s book about the Glastonbury Zodiac in which she had revealed that the Girt Dog of Langport may have been the first place that initiates to the ancient druidic colleges and mystery schools landed by boat on the Isle of Avalon, the only high ground in the flooded Somerset Levels. This first contact was at Burrow Mump at Burrowbridge. So that was where we started too. From that point onwards I was hoping for some guidance from elsewhere as to the path I should take.
Little did I know quite how successful that approach would be! What follows is an account of how we were lead through the Isle of Avalon, each site opening at least one of my chakras, to profound effect. Follow me now as I show you the trail and the experiences I had – truly a solstice to remember.
Stage 1: Burrow Mump – Throat Chakra
We started the morning looking for the nose that formed the Girt Dog of Langport. Having read Mary Caine’s book about the Glastonbury Zodiac I was interested that she considered it to be the entrance way for the initiate into the Isle of Avalon and the Mystery School transformation process. Not that I was going to subject myself to some sort of masonic ritual! I believe the tradition to be far older than that, and to have been a spiritual initiation of the kind that is symbolically referenced in ancient Welsh bardic texts. Certainly, now that I am recounting this story I feel as though it is the transformation that you seek for yourself that you find, and nothing to do with arcane and involved rituals. Just time, patience, endeavour and a willingness to try.
I was not convinced as to the existence of all 12 of the zodiac signs in the Glastonbury landscape (13 including the dog) despite Mary Caine’s well-argued case. I felt that some of the signs were older – especially the incongruous Girt Dog, which equates to the dog Dormarth – the companion of Gwyn ap Nudd. I am starting to formulate the idea that there may have been only five original shapes – the original fixed zodiac signs and the dog, but that’s an argument that I will spell out in another post. The Girt Dog fitted with the Gwyn ap Nudd tales, but was out of place with the zodiac signs, many of whose shapes I feel were a bit ‘forced to fit’. Nevertheless I felt there as something in the Dog, and that it would form a good starting point, as I hadn’t visited it before on previous visits. We bought an Explorer Map of the area and located it.
We followed dowsing rods to locate the most energetic paths for ourselves to the top. As usual, Kal’s solar path weaved a little but was almost direct, whereas my lunar-oriented path wandered around ascending at intervals and circling around each of the trees on the slope’s southern side. Then we arrived at the ruins of the St.Michael’s Church on the top of the Mump. If you’ve been reading our posts on this site for a while you’ll know the significance of St.Michael – the archangel of Christianity who pins the dragon energy, or Dark forces, under his sword of Light. However, another way of seeing it, as I saw it that day, was that the Archetype of Light was dominating the natural balance of energies. There ought to be a constant battle between Light and Dark, as is the flow of the forces in Nature. To dominate and subdue the dark forces throws the human world into a state of imbalance. This is how I felt standing in St.Michael’s Church on Burrow Mump – the earth and radiant energy forces were being subjugated by the design and designation of the church. The design channelled the energies, whilst the designation ensured that generations of believers would imbue the site with their dedicatory energies, maintaining the imbalance in the name of the Light (the Sun, the Male force).
Is not Christianity just such a religion? Does it not promote The Light and seek to eradicate The Dark, vilifying it as “evil” and un-holy? Has it not tried to associate all the worst aspects of humanity with the forces of darkness, of night and of magic? The result has been 2000 years of what Terence McKenna would call “the dominator culture“, promoting masculine ideals, favouring male energies, denigrating and subjugating the feminine. Only now is the tide slowly turning in the last hundred years as we slowly transfer alignment to the new Aquarian age from the Piscean. For the established Christian Church trying to maintain masculine sun energy exclusively in the face of this turning tide will bring about the dissolution of these established institutions – unless they can change.
Dowsing The Mump
The St.Michael church was of course aligned East-West. It could hardly fail to be so. Having read Ross Nichol’s article about the layout of churches in the selected collection of his works called “In The Grove of the Druids” I knew that this ancient Sun alignment was important, as was the structure of the church, which also conformed to the divine proportions and layout of almost all early Christian churches. It also happens to be on the St.Michael ley line that the late John Michell re-discovered, and which was popularised further by Hamish Miller and Paul Broadhurst.
We set about discovering the ley lines and earth energy formations of the site. We immediately identified a strong and powerful ley line consisting of neutral, male and female energy lines. It travelled all the way through the large empty windows set into each end of the ruined church. We quickly found our respective power centres – on opposite sides of the church’s North-South walls. Mine was to the south, and consisted of female and neutral energies, whilst Kal’s was directly opposite on the northern side and registered for male and female energies. I took the picture below whilst standing in my power centre, and Kal’s was just through the arch on the opposite side.
There was also a power centre slap bang in the centre of the church. This was very interesting indeed – we learned something new here. The three types of energies coming into the church along the East-West axis was hitting a female earth energy point in the centre of the church. As it did so it split into two rays that were channelled by the church’s walls outwards in North and South directions, effectively forming….a cross! To the south this extended through my power centre as a female and neutral line. On Kal’s side (north) the line was refracted as a male and female line. What we don’t know is how the power centres at those points affected the constitution of those lines, but perhaps we can leave that for someone else to determine until we get back there another day?
As Kal will no doubt relate he was wearing a bracelet of blue stones. An unusual thing for him to do, as I had never seen him wear it before. Turns out I needed it. I dowsed for which of my chakra points this Burrow Mump energy centre would affect and got a response for the colour blue – the throat chakra. I didn’t have any context for what that might mean, but Kal decided to offer me his blue bracelet. He felt it may help my meditation, so I took it.
I used the L-rods to find the point at which I should meditate (something we are getting accustomed to doing now). A point was detected about ten feet away from the central crossing point. If you consider that the church’s design is an elongated cross resembling a human being with outstretched arms (see Ross Nichols’ essay on church design and human proportion) then this point would have equated to …you know what’s coming, right? The throat of course. I only realised this once I came to write this post. My higher self is obviously a lot more intelligent than my normal self.
From that spot I could see a visible earth energy line flowing across the landscape to the south-east. It was like a line I had seen before when I ascended from Llandrillo stone circle late one night. A softly-glowing overlay on reality. Quite beautiful and mesmerising. I saw it snake across the Levels towards a hill in the distance. It curled around the hill and out of view but I felt that this hill was the next place to visit. At this point I knew not why – Burrow Mump was our starting point but there was, as yet, no sense of any journey or purpose to our weekend visit. Oh, how that was about to change!
When we checked the map to determine where the line went (based on my description) it was pointing at Wearyall Hill (instinctively I knew which hill it was even though I’m not familiar enough yet with Glastonbury’s local geography)! Kal had been meditating on his power centre and had seen a new power centre forming at a spot that my imaginary line crossed, at the south-east corner of Burrow Mump. Kal located it with his rods, and shortly afterwards I did the same. However, the moment we had both recognised what it was, it disappeared! We decided to head for Wearyall Hill and see what we could find. Again – no agenda – no preconceptions. Just following our lines and intuitions.
Rorschach Mind: the faces in the stones
When I think of Rorschach I think of that fantastic character from The Watchmen comic and film, however, it was the less than fictional Dr. Hermann Rorschach who invented the famous psychological inkblot test in 1921. Why am I telling you this? Because it prefaces the idea that human beings have a tendency to distinguish facial features in seemingly random or natural patterns and textures.
Recently Kal and I have been noticing that particular stones in stone circles have almost human features, faces that can be made out of the undulations and imperfections of the rock. Here are some examples for you to consider that come from our recent excursions to megalithic sites.
Nine Stones Close
In the rock pictured above I can see the right-facing profile of a bearded man. The man is wearing a skullcap-type helmet not unlike the one worn by Nicol Williamson in his depiction of Merlin in John Boorman’s Excalibur film – a picture I have featured in previous posts, but here it is again:

Of course it’s nonsense. However, this is not the only face in the rock we have seen recently. We don’t take pictures of all of them because they appear so regularly. Here are a few interesting ones to compare.
Stanton Drew
If you let your eyes un-focus you can clearly see a well-defined face in the lichen. When you catch it right you’ll see a skull facing to the right with head slightly tilted down. Another face with down-turned eyes and an open mouth can be seen facing you as well, but this is more contrived than the skull, which just pops out once half-focus your gaze.
Lligwy Chamber
I’ve posted this photo before, but now I can put it in context with others too. Here’s one from last year. He’s cute!
Glastonbury Abbey
Even in the hallowed sanctuary of this ancient abbey lurks a face in the rock that is possibly the easiest one to distinguish, but that many tourists seem oblivious to. If only they could make their gaze less intense, widen the searching beam of their stares, then perhaps they could also see the face of Gog in this stone in the Abbey’s museum:
Can you see that one? No? Ah, it must just be the cider or the summer heat affecting my tiny brain!
Gwas
Facing up to the fact that it’s a rock. Nothing but a rock.
A Day in Cowan’s Country: Part 2
This is the second part of what is now a three-part report of some of the megalithic or other sites that may be of interest to earth energy students, or students of the arcane and esoteric – all of which are accessible in a day’s drive around the area near Dundee in Perthshire, Scotland. In this post I describe my visit to Monzie Circle near Gilmerton village in Perthshire.
Monzie circle
David Cowan has some interesting things to say on his web site about the stone circle near Monzie Castle. On his web site he discusses the idea that some ley lines may be considered the same as the ancient concept of “spirit lines” – lines of energy connected with people’s graves. He gives us this information about his discoveries around Monzie circle:-
“The knowledge that spirit lines wander around is puzzling, as we have become accustomed to thinking of spirits as following straight “spirit paths”.
Perhaps when the energy leys were working properly they were used to channel the spirits safely down a line which could be avoided by the living, as, especially in Ireland, it is still good policy to avoid these “faery paths”.
One such faery path near here begins at a ten-stone circle at Monzie Castle, outside Crieff, again on a fault line. The energy ley in this case travels south, down a 1 1/2-mile long “spoke” road, (ghost road), and terminates at an old burial-ground situated on an obvious volcanic dyke (the river Earn tumbles over here just twenty yards away). Not only is the burial-ground on the dyke, but the powerful and landed Drummonds built their Castle several miles to the west on that same dyke. ”David R.Cowan – from the Leyman web site.
I really wish I’d re-read that before I went. My visit was in search of more than dead spirit energy, though. I was prepped to ask some questions that were not strictly energy-based, but we’ll come to that!
This photo below isn’t as good as the one on Cowan’s Leyman website, but it does show the link distance between the circle and its’ King Stone outlier, which is barely visible between the tall trees as a dot on the near horizon.
As I walked around inside the circle I noticed that the north side of the circle (shown above) had slightly wider spaces between the stones. It indicated to me, as with other circles, that this was an exit point for the energy flows from the circle. It was diametrically opposite from the entrance I had found between two more tightly-spaced stones.
This cup-marked stone lay just six feet away from the main circle. The cup marks themselves are quite pronounced and beautifully adorned with concentric rings. If I knew the area better I’d know if it was a map of the energetic points in the landscape. As it was, I found that some female earth energy flowed down from the hillside that was next to the circle (pictured below). The hill is part of the long Knock of Crieff, an unusual-looking hill with some standing stones on the Crieff side.
There is a tale about this crag facing the stone circle, which is called Kate McNieven’s Crag, and Visit Scotland’s web site tell us:-
“A well known local tale tells the story of Kate McNieven who suffered a cruel end in an attempt to prove whether she was a witch. Reputedly, she was rolled off a crag in a barrel lined with spikes. To this day, the crag, situated on the Knock of Crieff, bears her name.”
From Visit Scotland
The stone below was an outlier, being some half a mile away from the main circle. This stone emitted a male energy, and was drawing that down from the sun, as well as being placed over a neutral earth energy source.
Acting as a King Stone for this circle, I thought it was a considerable way away to still have a link, but it did (possibly the furthest outlier I’ve found yet – being situated in two fields away, about quarter of a mile distant from the main circle). I dowsed the energetic link between this stone and the main circle and found a strong male line, but following it was difficult due to barbed wire fences, so I can’t confirm a continuous link.
A Starter for Ten
During my visit I asked a series of prepared questions, some sensible, some ludicrous, just to test what the responses would be, and perhaps to reveal some surprises. Here is my question list, and then I’ll show you the responses:-
Q1. Was this site created…
- …before the time of the Celtic Druids?
- …by the Shining Ones?
- …according to principles established by The Shining Ones?
Q2. Was the purpose of the sites….
- …to generate subtle energies?
- …to collect and store such energies?
- …to disperse such energies into the land?
Q3. Where does the energy at the site…
- …come in?
- …leave?
- …get generated?
Q4. Were there any burials at the site, and if so, did such burials imprint the person’s energies into the site?
Q5. Is this site part of a larger energy system?
Q6. Was this larger system created to…
- …generate energy?
- …act as protection?
- …harness the energy for some other use?
Of course there was always room in those questions for the response “none of the above”. I just wish there was room on the political ballot papers for such a response too, but that’s a separate matter. Now, please adjust your seatbelt and your credulity monitors in readiness for the answers…
Here are the results for Monzie Circle:-
Q1. Who created it?
- created before the Druids by local farmers
- built according to principles brought to them by The Shining Ones!
Q2. What is its purpose?
- To generate energy and disperse it out into the land
- I verified this by dowsing a hand-spread pattern in the field on the eastern edge of the circle
Q3. Where does energy come in and go out?
- Comes into the circle from the cup-marked stone just outside it
- The cup-marked stone gets its energy from earth energy flowing down from the Knock of Crieff hillside – like a witch in a barrel, this esoteric energy rolls down the crag to meet its termination point!
- The energy enters the circle in a gap between two stones on the south side where the stones are more tightly spaced
- The energy flows out of the north side where the stones are slightly wider apart
- Two streams of energy flow out – a male line goes to the outlying King Stone, and a female line goes into the field as a hand-spread shaped patch of energy (just like at Kermario, Carnac).
Q4. Is there anyone buried in this circle?
- Someone is buried there who was of local renown (sorry – didn’t ask ‘male or female’, which seems particularly annoying now that I have found the story about the witch and the nearby crag. Damn!)
- Their death energy is still faintly present, although very weak now
- This burial is sited at the western edge of the circle, just inside it between two of the circle’s stones
Q5. Is this site part of a larger system? Yes.
Q6. What was the purpose of the larger system?
- Fertility for the land and human prosperity
- Partly for protection (from something as yet unknown)
Conclusion
As a first stab at trying some pretty strange questions I got some pretty strange answers. Take them or leave them – but don’t believe them (isn’t that from an ABC song?). Please go out and try for yourself. Then YOU will know what I’m talking about, or you’ll be able to totally dismiss it all as crack-pottery. Your choice. I’m just reporting what happened on the day. I totally accept there are many factors involved in the answers, but I’m still going to ask difficult questions otherwise it all stands still and no progress is made. At the moment it’s true enough for me to work with.
The Shining Ones didn’t build these local megalithic structures, but they were built on their principles!? I was going to have to go away and have a think about who these Shining Ones may have been. As it happens, a few weeks after this visit, I got the chance to ask a bit more about it, but that will be another post!
Gwas.
Following in the footsteps of giants.








