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Tag: mabinogion

Winter Solstice 2013 – Saints and Druids in Llangollen

Posted on January 8, 2014January 8, 2014 By Gwas 2 Comments on Winter Solstice 2013 – Saints and Druids in Llangollen
Ancestors, Other Entities, Wheel of the Year

Winter Solstice was spent in and around the Llangollen area. It’s not only easy for us to get to, but there are some favourite sites which we know always deliver when it comes to both scenery and ‘sorcery’. Kal has already covered our visit to St.Winifrede’s Well in Holywell, which was a shared experience. The next couple of posts will concentrate on our next two places – Vale Crucis Abbey, and then the hillfort of Dinas Bran and I will describe the visits in terms of what happened to me.

Before we arrived at Vale Crucis, though, we came through some back roads from Holywell which meant that we came over Horseshoe Pass. At that time of the morning and at this time of the year the views were stunning:

Horseshoe Pass - Winter Solstice 2013 (2)

Vale Crucis – free and open in Winter

We began our visit by taking some photographs. You have to get the fiddly stuff done first in this weather or your fingers freeze up! Having got that bit done we circled the site in opposite directions, each of us choosing our spot through a combination of dowsing and intuition.

Vale Crucis Abbey - Winter Solstice 2013 (3)

Conversation with Collen

St Collen is famous for having refused firstly the invitation of, then the hospitality of Gwyn Ap Nudd – the Faery King. After causing him to disappear through the application of holy water, little more is heard of Collen. The story, from the ‘Life of St. Collen‘ and quoted in Lady Charlotte Guest’s translation of The Mabinogion, is reproduced here. [Thanks to Ian Pegler for correcting that].

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Arthurian Archetypes of the Cross

Posted on November 5, 2012 By Gwas No Comments on Arthurian Archetypes of the Cross
Hedge Druidry, Magick, Natural Magick
As a druid I work with mental imagery to facilitate connections to sources of intelligence and wisdom beyond the confines of my own psyche. The format of those mental images, the focal points if you like, are fairly arbitrary for the most part. Although we have created some cultural thought-forms (many of which have energy and sentience all of their own due to that energetic input) I believe that the best use of these mental focal points is for them to be a visual gateway into The Otherworld. The cultural images we use are a sort of universal pass to get you into a frame of mind that allows a connection to one source or another of Otherworld information. This Otherworld is a realm of ideas and knowing that is beyond the ordinary five-sense reality that we spend most of our time in.
 
Druid Archetypes
I want to define a specific phrase to contain the ideas I am trying to express here. Let me call them “druidic archetypes”. You may call them Gods or The Goddess. You may call them any host of ‘mythical’ names such as from the Arthurian tales, or The Mabinogion. Whatever source you choose to derive your druidic archetypes from (you may even have created or found your own) let me define them here as “druidic archetypes” as a shorthand. I may refer to them as “sources” too, if generalising.
 
Archetypical druid (c) Chris Young/PA
 
I found some of these druidic archetypes useful at the time when I opened up my DNA to changes related to healing. During that process I employed Arthurian archetypes in order to work with energies that I discovered were available at particular sacred sites. During that process I was able to adopt their energies, utilise them, and gain a great deal of insight as part of that assimilation process. However, time moves on, and after that process had completed I pretty much forgot about all but the main archetypes I was using such as Merlin, for example. To be honest, I didn’t really know their extent, or how to use them as part of any kind of ritualistic or seasonal basis.
 
The Cross
As druids we tend to shy away from The Cross, given its associations, yet as Julian Cope always says we need to reclaim this icon. It’s far more useful for us than it is for ‘them’. It had a far older history than the current religious paradigm of the western world. For me, I have found that The Cross is a framework upon which to place the four main division points of the year. In this context The Cross also provides me with a means to place the druidic archetypes against these four annual divisions, and to link the two concepts together. Of course, it also allows for elemental associations, and for cardinal positions too. Such a useful framework!
 
Rediscovering the archetypes
Something prompted me to re-discover these sources. A task this year involving Merlin startled me into a recognition that these archetypes weren’t a one-off symbol that I was using – they were becoming part of the way I worked with the land and the elements. So I began to explore what benefits they could bring me. Certainly I will never be worshipping any of them as gods, but as psychological archetypes could it be possible to externalize their energy forms such that I could learn something about my own spiritual development by aligning myself with one of the Arthurian figures at a specific time of the year or for specific purposes?

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Alderley Edge: The Owl Service and The Fourth Dimension

Posted on November 14, 2009September 9, 2026 By Gwas No Comments on Alderley Edge: The Owl Service and The Fourth Dimension
Alderley Edge: The Owl Service and The Fourth Dimension
Ancient Sites, Edge Wizardry, Modern Druidry

It’s funny – sometimes when you look back on things you realise there was information there that was just waiting for you to recognise what it was. This has begun to happen a lot recently, since the turning of the year from the Light Half to the Dark Half at Samhain especially. Anyway – here … Read More “Alderley Edge: The Owl Service and The Fourth Dimension” »

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Dinas Emrys: Of Kings and Druids

Posted on August 19, 2009September 8, 2026 By Gwas No Comments on Dinas Emrys: Of Kings and Druids
Dinas Emrys: Of Kings and Druids
Modern Druidry

For some time now I have been trying to get closer to the spirit of Merlin. In the fabulously detailed and helpful book “Walkers Between the Worlds” there is a section dealing with such encounters. One of the recommendations is to immerse yourself in the history of that figure. Done that. Next, the Matthews’ recommendation … Read More “Dinas Emrys: Of Kings and Druids” »

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Merlin’s sign: or how to startle a badger

Posted on August 6, 2009September 8, 2026 By Gwas 3 Comments on Merlin’s sign: or how to startle a badger
Merlin’s sign: or how to startle a badger
Dowsing, Energy work, Modern Druidry

Another stiflingly hot German evening in late July. I was at the end of my stay and would be heading back to England soon. Before I left I ventured out further than I had walked before in the quaint town that formed my temporary residence. It was eight o’clock in the evening and still twenty-eight degrees, although the … Read More “Merlin’s sign: or how to startle a badger” »

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Glastonbury Solstice : The Opening of the Chakras

Posted on June 26, 2009September 8, 2026 By Gwas 2 Comments on Glastonbury Solstice : The Opening of the Chakras
Glastonbury Solstice : The Opening of the Chakras
Ancient Sites, Dowsing, Energy work, Modern Druidry

Glastonbury Pilgrimage Notes – Summer Solstice (June 2009)

On June 20th and 21st Kal and I went down to Glastonbury to begin a spiritual pilgrimage. That wasn’t our intention initially, but very quickly that’s what it turned out to be! We had no set agenda, other than a starting point that I had identified after reading Mary Caine’s book about the Glastonbury Zodiac in which she had revealed that the Girt Dog of Langport may have been the first place that initiates to the ancient druidic colleges and mystery schools landed by boat on the Isle of Avalon, the only high ground in the flooded Somerset Levels. This first contact was at Burrow Mump at Burrowbridge. So that was where we started too. From that point onwards I was hoping for some guidance from elsewhere as to the path I should take.

Little did I know quite how successful that approach would be! What follows is an account of how we were lead through the Isle of Avalon, each site opening at least one of my chakras, to profound effect. Follow me now as I show you the trail and the experiences I had – truly a solstice to remember.

Stage 1: Burrow Mump – Throat Chakra

We started the morning looking for the nose that formed the Girt Dog of Langport. Having read Mary Caine’s book about the Glastonbury Zodiac I was interested that she considered it to be the entrance way for the initiate into the Isle of Avalon and the Mystery School transformation process. Not that I was going to subject myself to some sort of masonic ritual! I believe the tradition to be far older than that, and to have been a spiritual initiation of the kind that is symbolically referenced in ancient Welsh bardic texts. Certainly, now that I am recounting this story I feel as though it is the transformation that you seek for yourself that you find, and nothing to do with arcane and involved rituals. Just time, patience, endeavour and a willingness to try.

I was not convinced as to the existence of all 12 of the zodiac signs in the Glastonbury landscape (13 including the dog) despite Mary Caine’s well-argued case. I felt that some of the signs were older – especially the incongruous Girt Dog, which equates to the dog Dormarth – the companion of Gwyn ap Nudd. I am starting to formulate the idea that there may have been only five original shapes – the original fixed zodiac signs and the dog, but that’s an argument that I will spell out in another post. The Girt Dog fitted with the Gwyn ap Nudd tales, but was out of place with the zodiac signs, many of whose shapes I feel were a bit ‘forced to fit’. Nevertheless I felt there as something in the Dog, and that it would form a good starting point, as I hadn’t visited it before on previous visits. We bought an Explorer Map of the area and located it.

Barrowbridge Mump to Wearyall Hill - Glasto09 (1)
The Church of St.Michael

Barrowbridge Mump to Wearyall Hill - Glasto09 (6)We followed dowsing rods to locate the most energetic paths for ourselves to the top. As usual, Kal’s solar path weaved a little but was almost direct, whereas my lunar-oriented path wandered around ascending at intervals and circling around each of the trees on the slope’s southern side. Then we arrived at the ruins of the St.Michael’s Church on the top of the Mump. If you’ve been reading our posts on this site for a while you’ll know the significance of St.Michael – the archangel of Christianity who pins the dragon energy, or Dark forces, under his sword of Light. However, another way of seeing it, as I saw it that day, was that the Archetype of Light was dominating the natural balance of energies. There ought to be a constant battle between Light and Dark, as is the flow of the forces in Nature. To dominate and subdue the dark forces throws the human world into a state of imbalance. This is how I felt standing in St.Michael’s Church on Burrow Mump – the earth and radiant energy forces were being subjugated by the design and designation of the church. The design channelled the energies, whilst the designation ensured that generations of believers would imbue the site with their dedicatory energies, maintaining the imbalance in the name of the Light (the Sun, the Male force).

Is not Christianity just such a religion? Does it not promote The Light and seek to eradicate The Dark, vilifying it as “evil” and un-holy? Has it not tried to associate all the worst aspects of humanity with the forces of darkness, of night and of magic? The result has been 2000 years of what Terence McKenna would call “the dominator culture“, promoting masculine ideals, favouring male energies, denigrating and subjugating the feminine. Only now is the tide slowly turning in the last hundred years as we slowly transfer alignment to the new Aquarian age from the Piscean. For the established Christian Church trying to maintain masculine sun energy exclusively in the face of this turning tide will bring about the dissolution of these established institutions – unless they can change.

Dowsing The Mump
The St.Michael church was of course aligned East-West. It could hardly fail to be so. Having read Ross Nichol’s article about the layout of churches in the selected collection of his works called “In The Grove of the Druids” I knew that this ancient Sun alignment was important, as was the structure of the church, which also conformed to the divine proportions and layout of almost all early Christian churches. It also happens to be on the St.Michael ley line that the late John Michell re-discovered, and which was popularised further by Hamish Miller and Paul Broadhurst.

We set about discovering the ley lines and earth energy formations of the site. We immediately identified a strong and powerful ley line consisting of neutral, male and female energy lines. It travelled all the way through the large empty windows set into each end of the ruined church. We quickly found our respective power centres – on opposite sides of the church’s North-South walls. Mine was to the south, and consisted of female and neutral energies, whilst Kal’s was directly opposite on the northern side and registered for male and female energies. I took the picture below whilst standing in my power centre, and Kal’s was just through the arch on the opposite side.

Barrowbridge Mump to Wearyall Hill - Glasto09 (10)

There was also a power centre slap bang in the centre of the church. This was very interesting indeed – we learned something new here. The three types of energies coming into the church along the East-West axis was hitting a female earth energy point in the centre of the church. As it did so it split into two rays that were channelled by the church’s walls outwards in North and South directions, effectively forming….a cross! To the south this extended through my power centre as a female and neutral line. On Kal’s side (north) the line was refracted as a male and female line. What we don’t know is how the power centres at those points affected the constitution of those lines, but perhaps we can leave that for someone else to determine until we get back there another day?

As Kal will no doubt relate he was wearing a bracelet of blue stones. An unusual thing for him to do, as I had never seen him wear it before. Turns out I needed it. I dowsed for which of my chakra points this Burrow Mump energy centre would affect and got a response for the colour blue – the throat chakra. I didn’t have any context for what that might mean, but Kal decided to offer me his blue bracelet. He felt it may help my meditation, so I took it.

I used the L-rods to find the point at which I should meditate (something we are getting accustomed to doing now). A point was detected about ten feet away from the central crossing point. If you consider that the church’s design is an elongated cross resembling a human being with outstretched arms (see Ross Nichols’ essay on church design and human proportion) then this point would have equated to …you know what’s coming, right? The throat of course. I only realised this once I came to write this post. My higher self is obviously a lot more intelligent than my normal self.

From that spot I could see a visible earth energy line flowing across the landscape to the south-east. It was like a line I had seen before when I ascended from Llandrillo stone circle late one night. A softly-glowing overlay on reality. Quite beautiful and mesmerising. I saw it snake across the Levels towards a hill in the distance. It curled around the hill and out of view but I felt that this hill was the next place to visit. At this point I knew not why – Burrow Mump was our starting point but there was, as yet, no sense of any journey or purpose to our weekend visit. Oh, how that was about to change!

Barrowbridge Mump to Wearyall Hill - Glasto09 (2)
When we checked the map to determine where the line went (based on my description) it was pointing at Wearyall Hill (instinctively I knew which hill it was even though I’m not familiar enough yet with Glastonbury’s local geography)! Kal had been meditating on his power centre and had seen a new power centre forming at a spot that my imaginary line crossed, at the south-east corner of Burrow Mump. Kal located it with his rods, and shortly afterwards I did the same. However, the moment we had both recognised what it was, it disappeared! We decided to head for Wearyall Hill and see what we could find. Again – no agenda – no preconceptions. Just following our lines and intuitions.

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