Newgrange – Part 2: The initiation room

Friday 28th May 2010 – Newgrange, Country Meath, Ireland.

This is the second part of the account of our visit to Newgrange. One thing became abundantly clear to me as we were there – this was not a suitable place to be doing some work on my chakras. The rods luckily agreed with that instinctive diagnosis. Instead, we spent our time finding out about the place – what was it for? How did it work? Was the main mound the only interesting part of the site? It wasn’t.

Emerging from Newgrange’s main chamber, Kal and I headed in the opposite direction to everyone else. We walked clockwise around the huge wall of white quartz rock with its occasional studs of differently coloured stones protruding like dull stars in a negative image of the sky at night.

We set about dowsing and discussing the quartz wall of facing stones that was a reconstruction from the fallen stones found at the site when it was rebuilt recently. We dowsed that the quartz was used to amplify the energies captured and then filtered through the mound’s many alternating layers of organic and inorganic material (cf. Wilhelm Reich’s Orgone Accumulator). This fantastic site has some excellent imagery of the layers discovered during the excavations.

We spent just another few moments at the reconstructed quartz wall, trying to find out whether those intermittent stones had any effect. We found that the duller spotted stones were important somehow. It was important that they were part of the wall, important that the broke up the continual pattern of white stones but they were not energetically significant in themselves. They had a function, but the purpose was not fulfilled by some property of the stone, only by their placement in the pattern. With this confusing response, we decided to wander on, around the exterior, contrary to the flow of the other tourists who looked at us with some idle amusement.

We walked around the right way and Kal showed me his discovery from when he had been off wandering alone earlier – a small double chambered building. What was it? What was its purpose? We wandered inside to try to find out.

The building had two chambers and an entrance porch. Beyond the porch was the larger of the two chambers, large enough to seat eight people, and indeed there were eight alcoves built into the round chamber’s wall. There were two such alcoves in the entrance porch too. Beyond the main chamber with the eight seats was another smaller chamber which had one seat cut into the back of the wall. The smaller chamber looked as though it would fit someone in if they were sat down, perhaps with a ‘minder’ or observer watching them in the seat opposite.

We went back to the entrance and began to investigate the purpose of each of the parts of the building. We dowsed that the two entrance seats were for guards, people who would prevent others from entering and disturbing the proceedings, whatever they might turn out to be.

Inside the main chamber we found out much more information. There were four seats on the right-hand side of the chamber which were for men to sit in. The four seats on the left-hand side were for women. The purpose of the eight participants was that they would draw down moon energy through the small portal windows that dotted the chamber at strategically placed points above eye level.

The whole building was geared around an initiate. The Initiate would have someone with him or her, who would guide them through the process they had to follow. The Initiate would sit in the smaller far chamber with the guide watching over them. The eight people in the main chamber would channel the moon’s energy into the Initiate through the small gap that leads to the Initiate’s chamber. This would be done during the three-day cycle when the moon was at its fullest.

The signal for the end of the process would be a shaft of sunlight that would enter to strike the Initiate through the small window in the Initiate’s chamber.

One very interesting aspect of this energising ritual was that there was a spiral formation in the main chamber. When I dowsed as to where the energy went from that point the rods directed me to the main Newgrange chamber. This got me thinking – was there some kind of passageway between the two places, because there was no obvious entrance in the side of Newgrange’s main mound? The rods indicated that there is a hidden passage beneath this smaller building that leads to the main mound. It seems as though, even with all the excavation that has been done on the surface of this site perhaps something has been missed that existed underneath it? Without some kind of surveying equipment I have only got the dowsing rods to rely on.

This is, of course, highly speculative and we have nothing to rely upon here except the dowsing. There were several correlations, though, both before and after finding this information out, that would contribute towards correlating the ritual and how it was conducted. In other places we found the three day Moon cycle was important (Knowth and Dowth).

It was with some interest that I can now piece together two pieces of information that I didn’t have at the time. I noticed that the floor plan of this building, its layout,  is exactly the same as an inscription carved into one of the rocks in the Four Knocks mound – a carving which shows a spiral in the middle of the larger chamber with a smaller chamber next to it. This is what we found here too, before we had been to Four Knocks.

Next we would take a long walk along the valley to a site that very few visitors seemed to bother with (because no tourist bus went there). We walked to Dowth, a large mound whose features I recognised immediately, and which Kalhad a particular affinity with. Newgrangehad provided us with some interesting information, but Dowth would surpass even that.

Gwas.